Myth Busters – Faith Expectations – What Can Faith Really Do?

Christian myths – or myths about Christianity – or myths propagated by Christians and those opposed – what is reality, what do we/should we believe, what is the truth about some of the claims made by or about Christians – mythbusters is a great fun TV series – but also a great idea. What is true? What’s not? What is plausible, proven or busted? Christians should ask these questions constantly. Test the Spirit – don’t just swallow everything you hear uncritically!

So Little Faith

Matthew 17:14-21 “…a man approached Jesus and knelt before him. “Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water. I brought him to your disciples, but they could not heal him.”

“O unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment. Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”

He replied, “Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.”

What can faith do?

Indiana Jones in “The Last Crusade” – faith is a blind trust to fate. He must (if you haven’t seen the movie then I’m about to spoil it for you)… he must step of a ledge into nothingness in an act of faith and trust – which is not so much faith in God, but rather trust that his father got it right. Is that what faith can do?

Faith can… move mountains, rebuke demons, heal sick kids – and raise the dead, stop the rain, start the rain, part the seas, change the course of rivers, bring food, change water to wine, knock down walls, defeat armies and avoid death. James writes…

James 5:13-15 “Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven.”

Through faith in Christ we inherit what has been promised to Jesus – we receive his inheritance by sharing in his glory – we receive life and freedom, we grab hold of the teachings about Jesus and we share the good news – by faith in Christ. We are to take hold of faith, to be known for our faith, to pursue faithfulness, to help others in their faith, to pray for greater/stronger/more faithful… faith, and more.

What People Say About Faith

Whatever the Bible says about faith, and its power, Christians believe a whole host of things about faith – and across the board Christians don’t agree amongst ourselves about the boundaries and abilities of faith.

Consider: what views are there about faith that you have heard? Maybe ask around and see what people believe?

Some of the things I’ve heard…

  • “If you have enough faith you will be healed!” Meaning healing here on earth right now – and in most cases immediately! If you are not being healed then you do not have enough faith!?
  • “If you have faith you will be wealthy!” Materially wealthy on earth! If you are not wealthy as a Christian then you are not acting in faith!?
  • “Faith means having no doubts!” Doubting/questioning is a sign of faithlessness!?
  • “Faith fixes everything. Before I came to Christ my life was a mess – but now nothing goes wrong – my life is amazing!” I have heard this so often it’s amazing. “Now, whenever I am going shopping I pray in faith that I will find a parking spot, and I always find a parking spot. That’s faith in action.”!?

A Year of Trying Times

We had a very hard 18 months a few years ago. We moved house (which is apparently right up there with the whole stress thing)… my grandmother died, I had a family member in increasing pain eventually requiring a major hip operation, I spent the 3 months working in pain with a back injury, followed by a month completely incapacitated by pain (flat on my back and for the first few days wanting God to take me), followed by 2 months of recovery and physiotherapy (I don’t know why the medieval world complained about the rack – did wonders for my back). To top it off I caught every bug going around because my immune system had been mucked about by the drugs. And then we were robbed, including my computer with about a year of sermon and teaching materials not backed up (my fault I know). Now – as a story – it’s not really up there with the worst ones – no earthquake or Tsunami destroying my life or livelihood, didn’t lose an arm or a leg surfing, didn’t get diagnosed with cancer – so I understand entirely there are people in far worse situations.

But – thinking about faith and the power of faith… I’ve been a Christian for over 35 years. I try to be faithful – but I’m not perfect. I’m certainly not lacking in faith – I believe what the Bible says about Jesus to be true and to be applicable to me – and I try to live by it. I live a faithful life – I am a minister and work pretty hard at not just my ministry but my personal growth in Christ and faithfulness to his service. And over the years my faith has stood the test any number of times – I am not going to change my mind, I hold my beliefs and faith very strongly (in so far as it’s up to me – and thankfully for the most part, it’s not).

But – thinking about the power of faith… what was happening?

If faith fixes everything then surely I’ve got a problem.

If the prayer of the righteous man that James talks about means immediate healing then I have a problem. My back problem was dealt with, without surgery, but it hasn’t gone away. I could stand to lose a good amount of weight and I’m sure that would help my back no end – but my back will still be damaged. Does that mean that I don’t have enough faith? Does that mean I have a problem in my relationship with Christ?

Well – if the answer is yea – then it’s also yes for pretty much every Christian. It would also be true for Paul the apostle, for Job in the OT, for Stephen the first Christian martyr, for the apostles – all of whom endured suffering without relief – or at least without relief for a significant period of time, and quite often suffering that ended not in miraculous healing or release, but in death. Paul says about himself…

2 Corinthians 12:7-10 “…there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”

Paul had a thorn in his side – we don’t know what it was. But it was long term, made him suffer and he had to endure. However – is there anyone who would be dumb enough to say that Paul is anything other than a prime example in the Bible of faith? Others – us – are to follow in his footsteps – and frankly we’d be hard pressed to keep up with Paul. Who would have the hubris to say Paul lacked faith – or that his suffering was due to a lack of faith?

However – let’s go further. It’s not just the thorn that we should consider – it’s also Paul’s delight in weakness – a delight that confirms to him Christ’s power and strength. The thorn was a given under God’s sovereignty and for God’s purposes, though it was of Satan. From Satan’s point of view it was a torment – from God’s point of view it was to strengthen Paul’s faith, to make him rely on Jesus and to see that in his weakness Christ’s power was at work. Jesus says…

Matthew 11:28 “Come to me, all you who are weary and burdened, and I will give you rest.”

Paul is an example of that – rest doesn’t mean the burden is gone – simply that in Christ’s strength and power and might and mercy the burdens of this world can be dealt with and be understood to be part of God’s power working in us to make us like Christ.

The example of Job

When it comes to suffering and faith the name of Job always seems to make an appearance – so not to disappoint… reality is Job is an amazing example.

Job 3:23-26 “Why is life given to a man whose way is hidden, whom God has hedged in? For sighing comes to me instead of food; my groans pour out like water. What I feared has come upon me; what I dreaded has happened to me. I have no peace, no quietness; I have no rest, but only turmoil.”

Read the story again – it has its moments and it’s a somewhat torturous path to get from beginning to end – when I read it I want to slap his 3 mates… but consider… he was in such mental, physical and spiritual agony that he wanted to die. Some of us have been there – even in small ways after a small amount of suffering – so I guess we might be able to understand, even a little, what brought him to that point of wishing for it to end. What do we know from the Scriptures about his suffering?

  1. It was from Satan – Satan is not called the tormentor for nothing!
  2. It was by God’s permission and under God’s control. Satan could do nothing unless permitted by God
  3. It was a test of Job’s faith – a refining through suffering, like gold is purified of impurities!
  4. God declares in the end that Job, above all men, was faithful and importantly – did not sin!

Job had to endure his suffering – and be freed from it in God’s own time. He cried out to God not only to be released but simply to understand and no answer came for a long time. He was faithful yet suffered – and lest we think otherwise God very clearly declares him to be his most faithful servant – yet he suffered. Job had faith – I guess from our perspective faith far greater than the size of a mustard seed – faith that could move mountains… yet he suffered terribly!

The Example of Jesus

What about Jesus? Jesus’ own suffering is surely our greatest example. We’d be pretty game and foolish to declare that Jesus lacked faith. Yet he suffered! He suffered and died an agonising death.

Matthew 17:20-22a “He replied, “Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.” I don’t really understand why, when we read that passage, that we don’t read what comes next?

I don’t really understand why, when we read that passage, that we don’t read what comes next?

Matthew 17:22b-23 “When they came together in Galilee, he said to them, “The Son of Man is going to be betrayed into the hands of men. They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief.”

If anyone had faith to move mountains – surely Jesus had enough – not that he did it – but enough to walk on water, enough to wither fig trees, enough to heal the sick, enough to cast out demons, enough to raise the dead.

But under God’s plan he suffered.

And he didn’t shrink from that suffering – he embraced it as God’s plan. He walked towards the suffering. He did not change the circumstances. He did not demand from God that the suffering be taken away – he asked “Father, if it is your will – take this cup from me”… but clearly it was God’s plan that Jesus suffer, not just death but humiliation, torture and agony, the betrayal of friends, followers and family, the jeering crowds, the gloating high priests, the murderer crucified next to him… at no point do we see Jesus saying that if only he’d had enough faith… then…!?

The Myth Busted

The myth is that faith will fix everything – that enough faith will lead to health, wealth and a lack of suffering.

The truth is that faith will most often lead to suffering – and that’s by God’s design, plan and under his control not Satan’s. It’s through suffering that we learn to rely on Jesus rather than ourselves. It is through suffering that we see God’s power at work in our lives as we come to greater faith.

Practically speaking – what can I say about my own suffering – death, sickness, theft?

  • Was it Satan is attacking me and my family – meaning the that the suffering is a sign of faith?
  • Was it God causing me and my family to repent?
  • Was it a sign of a lack of faith?

You will hear each of these views in churches. And I would say, none of them is quite true.

What is true – from the Scriptures – is this.

  • God is constantly bringing us to repentance through suffering, he is refining and testing our faith and causing us to rely on him. We know that this is part and parcel of faith in Christ.
  • We also know that Satan is still at large, chained and defeated, but still lashing out, still active, still dangerous – and still a bully, a coward and a prat – Satan’s rule of this world means that we should understand that evil, sin and attacks on Christians should be seen as Satan at work – if the book of Revelation makes anything clear it should be that.
  • But we also know that Satan is not outside God’s influence, power or control.

Faith is trusting in Christ no matter what this life brings – knowing that in the next we will receive life for eternity unfettered by the things that drag us down in this life. Suffering here on earth is not a sign of faithlessness – but rather part of the work of God to bring us closer to him. In the end – it’s not my quantity of faith that has any meaning whatsoever – but Christ’s faithfulness that means everything. What Christ inherits – I inherit. Where Christ spends eternity, I will spend eternity. What Christ receives he offers to share with me and you – if only we will give up the pretence of control over our lives and trust in him, in his death and resurrection – by faith and action Christ Jesus dealt with sin and the power of death and he offers that victory to us. I tell you what – in the end – I don’t want to put my trust in the quantity of faith I have – I want to put my trust in Christ’s proven faithfulness.

Disasters and God

9/11?

It was with morbid fascination we watched aircraft plough into NY’s Twin Towers. An outrageous act – how could anyone justify it in the name of god? It was appalling – 3000 dead – and it changed our world. 9/11 has new meaning – terrorism, aircraft security, air marshals, the war on terror. There are lingering fears about high-rise buildings.

Where was God?

Boxing Day 2004 – 237,000 dead or missing, in the aftermath of the Tsunami. Other disasters seem to pale into insignificance with those sort of numbers. 237,000 dead. That means in family terms 1-2 million immediately affected by lost loved ones. 5 million people displaced. How many people would be affected by your death – immediate family, extended family, family you don’t talk to very often, friends, colleagues, neighbours, workers in shops and stores you visit, school friends… how big a list. 237,000 dead – if you know 100 people that’s over 23 million affected in some measure by those deaths. 200 family and friends? Almost 50 million affected long term. And apart from human suffering – a $50 billion clean-up bill, 10-20 years to fix the disaster – psychological trauma, lost businesses and livelihoods, lost networks.

Where is God?

And in-between 2001 and now or 2004 and now – count the disasters. Just this year… earthquake and tsunami in Japan, earthquake in …, mudslide in … floods and cyclones in Queensland, NSW and Victoria,

Letter to the Editor

This bloke wrote to the Sydney Morning Herald in 2004, in the aftermath of the Tsunami.

As the scale of the tsunami tragedy unfolds I wonder just how all the religious people among us are going to explain it to themselves and to people like me. When I hear that 300 Sri Lankans were swept away to their deaths while praying in church I think I can be excused for being somewhat cynical about God’s benevolence. Yet the natural reaction of the faithful after an “act of God” is to flock back to church to praise Him.”

Clearly he is not alone in his thoughts or opinions – and I would say in response… fair question!

Is God proved dead?

Humanists and atheists tell us God’s not around. These events – these disasters are simply “Mother Nature” at her worst, or maybe part of the effects of global warming. It’s an opportunity to show how powerful we are, to make the world a better place. The environmentalists blame humans for it. Some Muslims have called it Allah’s act of vengeance – a judgement against man for ignoring the true and only god. Some Christians have done the same – they just mean a different God. Hindu’s call it the world’s Karma – it was meant to be. Buddhists say something similar. Truth is most religions have nothing to say – certainly no meaningful answers. And neither do the atheists or the environmentalists – the reasons they give are pathetic excuses by a world that simply doesn’t know why. In fact – they are the very opposite of the truth.

Is God proven dead by the disaster? Where is God?

Disaster

It’s a reasonable question – God’s existence, goodness and power? Each fresh disaster brings heated debate! People are afraid – the sheer scale of these disasters is overwhelming. It is devastation on a grand scale, in some case amongst some of the poorest nations on earth. In a country like Australia, the resources we can bring to bear on a disaster are astronomical. The $50 billion clean-up for the Boxing Day Tsunami – in Australia we would basically say “so what”! Yes – it’s a little painful – we’ve just seen the introduction of the disaster recovery levy – we all get to pay a little extra in tax. But – we have that capacity. We can find 50,000,000 dollars. And if it was more, or happened more than once – we could do it again. But in a 3rd world country, or simply a poorer country – the numbers are basically incomprehensible.

And it shows the weakness of religion and atheism – both of which offer meaningless sayings and platitudes, or are simply reduced to helpless silence.

It’s shocking because there’s no sense to the destruction. Terrorism has a rhyme and reason and someone to blame. Natural disasters wreak havoc and destruction with no logic in who lives and dies. Christian, Muslim, child, adult, poor, rich, innocent and guilty – dead! No one to blame except maybe poor old “Mother Nature”.

If God exists, what’s he doing?

If he’s in charge why would he do such a cruel, undiscriminating thing? Isn’t he a God of love? And if he’s not in charge of nature, then what good is he? Does he look on helpless, sad but unable to intervene? Is he simply weak? Is he a tyrant punishing whoever he feels like punishing? Does he simply not care?

‘god’ Is Dead

Actually disasters do prove that god is dead!

Disasters should wipe away any pretence that the god the world believes in exists at all. The real God of the universe has been forgotten and in his place there is a vague, general religious feeling. We have domesticated and trivialised the true God. We have diluted his character and purpose with false religions, and even with false Christianity. We have turned Jesus’ life, death and resurrection into a sideshow – a child in a manger, a movie star – but mostly just an expletive – a common, foul mouthed, swear word.

And we think we‘re invincible.

In our country, we are well off. We are generally safe. War is relatively unknown to us in Australia. We take great offense when our soldiers travel overseas to fight and worse to die. It’s quite easy for us to think we’re the masters of the world. To us natural disasters are unique, strange – a natural disaster is almost an insult. The world is not meant to be like this; God is kind, God is safe and inactive. Disaster should only occur far away and not too big, where we do not have to explain or respond and so that our short attention span can allow us to forget what the world is really like. And even when it happens here in Australia, to us – well it’s an opportunity to band together, to demonstrate to the world what it means to be an Australian – and we should be proud as a country that we can and do help each other out – mateship is alive. But we do that rather than face the truth that disasters should bring us face-to-face with.

If you want reality – look to the Bible – and to experience. The theme of the Bible is that we are out step with the world because we are out of step with God. The Bible never considers the world to be safe and secure. From the Biblical flood (Noah and the Ark) onward – the whole assumption of Biblical faith is that we live in a fractured, dangerous world. We will frequently experience drought, flood, famine, earthquake, disease and pestilence. The normal relationship between man and nature is one of exploitation and pain.

The god of the world has no answers.

The God of the universe does.

Misunderstanding and Forgetting

My grandmothers both died a few years ago.

I read a story a few years back about four-year-old girl who died by choking on a pebble.

A few months ago a policeman was killed in the line of duty.

Just the other day another Australian soldier was killed in Afghanistan.

Every day we are reminded that death stalks us. But here’s the thing – why are the deaths of 237,000 people worse than the death of my grandmother, or a little girl, or a cop, or a soldier? Does the death of one person mean nothing but the death of thousands suddenly become proof that God does not exist?

The world is mistaken in thinking that a Tsunami, a flood, a cyclone or some other ‘natural’ disaster is the worst disaster to befall mankind. And mistaken too in thinking that the deaths of so many at once disproves the existence God. That argument is simply about scale – so many dying at once – God must not exist – it shocks us!

As shocking, and maybe terrifying as it is that so many can die at once – it’s really the death of individuals that matters.

And truth is – we forget so easily. We have the attention span of a goldfish when it comes to disaster. How many “innocents” have died from AIDS and HIV, smallpox, plague – from starvation and famine, drought, earthquakes, crime and murder? It is not the scale we should question – it’s the very existence of death, disease, crime, pain, sin, hunger, thirst, sadness, poverty – that these exist at all – that is where our questions should be directed.

  • In WWI more that 250,000 Australian men died.
  • In WWII 20 million Russians – we always think of the Jews murdered – and frankly we should never forget such atrocities – but we mostly do forget the 20 million Russians. We remember Hitler… we forget Stalin!
  • Saddam Hussein murdered something like 20 million.
  • Pol Pot, Stalin, Idi Amin, Gaddaffi – Iran, Iraq, Kuwait, Saudi Arabia, South America, Rwanda, Bosnia, Chechnya – you want disaster on a grand scale? Pick a war.
  • The great flu epidemic of 1919 – 40 million people.
  • The Japanese earthquake in 1923 – 140,000!
  • Earthquake in China – 242,000.
  • 3 million have died in the Congo wars over the last decade.
  • 20 million people right now are on the verge of starvation in the Horn of Africa.
  • And let’s be honest – I haven’t touched the surface in recalling the disasters that we have seen in the last 100 years, let alone the rest of history.

We forget!

We ask the question but we don’t remember the disasters. Where is God?

Responding To Disaster

We Christians should probably be accused of failing to answer – many of us blindly accept God’s plan, or misunderstand it – and our answers are often less than helpful. Sometimes we raise as many questions as the world does, because we fail to answer from God’s Word. In all these disasters…

  • Was God passing judgement on those people for their sins?
  • Were they evil?
  • Did they incur God’s wrath?
  • Were they being judged for being Muslim or Hindu or for not being very good Christians – or for something else. Were they being judged for being – atheist or agnostic?

There are four things we need to understand if we are to make sense of our world.

  1. The Sovereignty of God

Is God sovereign over all things? Is he good? Is he all-powerful? Is he a God of love? The answer is yes – yes – yes and yes! We’re not going to be able to see it clearly from the world – only from Jesus on the cross. It’s God who acted in the person of Jesus to defeat our enemies. Our world cannot explain sin let alone get rid of it. But we can. Sin is rejection of God and ignoring God and it kills us – because God is good he refuses to live with us as sinners. Yet he offeres us life in his presence for all e

ternity.

As the Bible tells us

– when we were still God’s enemies, Jesus destroyed sin’s hold and the power of death by dying to pay the price and rising again.

Is God powerful? Well

… God through Jesus dealt with the two enemies we have no power over. He destroyed the hold that sin had over us and he destroyed the anguish and certainty of death. Yes God is powerful.

1 Corinthians 1:24 “… Christ [is] the power of God and the wi

sdom of God.”

Jesus is the power, the wisdom, the love and the goodness of God in action.

Psalm 25:7-9 “Remember not the sins of my youth and my rebellious ways; according to your love remember me, for you are good, O LORD. Good and upright is the LORD; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way.”

  1. The connection between sin and judgement?

Some Christians say that disasters are God’s judgements against sin. And it’s tempting I suppose to try to see that sort of sense behind it – but they are tragically mistaken. There are numerous instances of the link between specific sins and judgement under the Old Testament covenant – that was the agreement between God and Israel. But Jesus says this is no longer the case.

Luke 13:1-9 “Now there were some … who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.”

Were any of the victims of any of the disasters being judged by God for their sin or unbelief?

Yes and no!

Yes in that they have perished and have faced the judgment seat of God.

But no also – the disasters are not sent by God to destroy those who are “more evil”. We need to be very clear. Jesus is asked about some Jews killed at the Jewish altar as they were making sacrifices for their sins – so good, upright, faithful or at least religious Jewish folk. Their blood mingled with the sacrifices, contaminating the sacrifices and making them worthless. Were they worse sinners than everyone else, being judged by God? Absolutely not! Nor were the 18 who died when a tower fell on them. Specific sin and judgment are not linked directly. If you go and sin right now God will not strike you down because of that specific sin.

But – and this is the chilling part, the part the world fails to notice…

Luke 13:5 “unless you repent, you too will all perish.”

  1. The reality of judgement?

Zephaniah 1:14-18 “The great day of the LORD is near—near and coming quickly. Listen! … That day will be a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,… I will bring distress on the people and they will walk like blind men, because they have sinned against the LORD. Their blood will be poured out like dust and their entrails like filth. Neither their silver nor their gold will be able to save them on the day of the LORD’s wrath. In the fire of his jealousy the whole world will be consumed, for he will make a sudden end of all who live in the earth.”

The day of God’s judgment is very real. In each disaster did the people die because of some terrible sin?

No!

Did they die and face judgment for the way they lived and how they responded to Jesus?

Yes!

Sin and judgment are directly linked. If you don’t want to face the judgment of God and perish then repent of the sinful life. However your life is taken from you – a massive “natural” disaster, terrorist attack, a car accident unnoticed by the media, dying alone and senile in a hospital bed – whether the world reels in horror at your death or simply doesn’t notice – if you die unrepentant of your sins then you lose.

God has said clearly that His wrath against sin will consume all who do not belong to Jesus. We must not water down judgement – nor minimise the day of judgement that is coming. We can take God at his word – in the great disasters it is not the scale of the disaster that is at issue, but the death of many individual – and in each disaster every-one who has died has been judged.

Revelation 20:12-13 “… I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. … each person was judged according to what he had done.”

But we also know – as sure as judgment is for all people – Jesus offers hope in the face of disaster. Disaster is meant to be a warning to those left – not that more will come or that life is fragile but that God takes life when he chooses – and he chooses who will survive. He demands our response – turn back to God, repent of our sins and live. Jesus tells a parable…

Luke 13:6-9 “Jesus told this parable: “A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ ”‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Every day, every month, every year that we don’t die is a day, a month or a year more in which to produce fruit for God – that is to turn back from our sins and receive life at God’s hands. If we bear the fruit of repentance – if our lives are shown to be faithful in Jesus then we will not be cut but will live. We will receive all that Jesus offers – life, safety, hope, peace and freedom.

How to explain it to non-Christians?

1 Corinthians 1:18 “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

In helping others see the truth we have to recognize that the vast majority of the human race will think we are fools – hopeless, blind children. You can hear it in their words…  “…the natural reaction of the faithful after an “act of God” is to flock back to church to praise Him.”

When you stand up for Jesus people will think you’re a moron. When you stand up for Jesus in the face of a disaster – they will think much worse. But some will believe.

John 1:10-13 “He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God.”

The fact is they killed Jesus when he told the truth. Yet a few believed – and 2000 years on – a few still believe. Do you want to know how to explain it to non-Christians?

Tell them the truth and pray for them. We are not responsible for how people believe.

1 Corinthians 3:6-7 “I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow.”

God makes them grow.

What we must do however is live the task of faith. In Paul’s words…

Acts 20:24 “…I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God’s grace.”

We who already believe must tell people the truth – that Jesus died and was raised again so that even in the face of a massive disaster we might have hope for all eternity.

And pray for them, faithfully day after day – that God by His Spirit would move them to see the truth clearly and repent of their sins.

Some will believe.

Shillingsworth

In 2007 I was involved in the aftermath of a local murder. A young boy, Dean Shillingsworth, was found by some local kids, in a suitcase in the middle of the duck ponds in Ambarvale. We had the opportunity of ministering to the community and speaking to the media, and finally of assisting in a memorial service that was attended by about 3000 people. Obviously the murder hit the community hard.

Below is a report i gave to our church of our involvement and what it meant for us as a church.

Shillingsworth report modified